Two senior South Australian Liberal MPs have responded to a federal Liberal senator, who attacked their push for abortion reform in the state as “brutal” and “unconscionable”.
South Australian Deputy Premier and Attorney-General Vickie Chapman, and Minister for Human Services Michelle Lensink, have co-authored a damning response to Senator Alex Antic, saying he does not understand the history or principles of the Liberal Party, and that his attack on their abortion reform is insulting to women.
Without mincing words, Chapman and Lensink replied that, “the question now is not whether termination should be lawful. That was settled over 50 years ago. The correct question is how do we bring the law in line with medical advances and allow for best clinical care.”
“You write of the Liberal Party [you] know – it is unfortunate as a Liberal Party representative that you do not know the Party’s history and further that you believe the membership to be comprised solely of views that align with your own,” they wrote.
“You state we are not a Party of the radical Left. Nor are we a Party of the extreme Right that is beholden to sectional interests.
A transgender activist and former teacher was ordered Wednesday to stand trial on three counts of murder for the shooting and stabbing deaths of a teenage man and two women in East Oakland in November 2016.
Dana Rivers, 63, of San Jose, is scheduled to return to Alameda County Superior Court on March 21 to have her trial date set.
She’s accused of killing 19-year-old Toto M. Diambu, who was also known as Benny Diambu Wright, 57-year-old Patricia Wright and 56-year-old Charlotte Reed.
Oakland police who came to the gruesome scene said Rivers was covered with blood, was holding a gasoline canister and was about to flee when she was arrested by officers who responded to reports of gunfire at a house in the 9400 block of Dunbar Drive at about 12:30 a.m. on Nov. 11, 2016.
Rivers was an organizer and participant in “Camp Trans”, the largest organized protest in transgender history. Camp trans was a campaign against the rights of lesbians to hold an annual women-only music festival called “Michfest” on private land.
After 40 years Michfest buckled under the pressure of the boycott and ceased to exist in 2016.
A few months later, in November 2016, David Warfield/Dana Rivers went on to brutally batter, then stab, shoot, and burn two women who were long time Michfest attendees and their adopted son. David/Dana was charged with stabbing, shooting, and beating Patricia Wright and Charlotte Reed and their son Benny, and then burning them.
A prisoner who was allegedly sexually assaulted behind bars by another inmate has challenged the Ministry of Justice over its policy on placing transgender women in women’s prisons.
The MoJ policies, Monaghan claimed, were discriminatory and erroneously overlooked “permitted exceptions [under the Equality Act] to the requirement that trans women be treated ‘for all purposes’ as in their acquired gender”.
Executive Summary of “Sexuality and Gender: Findings from the Biological, Psychological, and Social Sciences”
● The hypothesis that gender identity is an innate, fixed property of human beings that is independent of biological sex — that a person might be “a man trapped in a woman’s body” or “a woman trapped in a man’s body” — is not supported by scientific evidence.
● According to a recent estimate, about 0.6% of U.S. adults identify as a gender that does not correspond to their biological sex.
● Studies comparing the brain structures of transgender and non-transgender individuals have demonstrated weak correlations between brain structure and cross-gender identification. These correlations do not provide any evidence for a neurobiological basis for cross-gender identification.
● Compared to the general population, adults who have undergone sex-reassignment surgery continue to have a higher risk of experiencing poor mental health outcomes. One study found that, compared to controls, sex-reassigned individuals were about 5 times more likely to attempt suicide and about 19 times more likely to die by suicide.
● Children are a special case when addressing transgender issues. Only a minority of children who experience cross-gender identification will continue to do so into adolescence or adulthood.
● There is little scientific evidence for the therapeutic value of interventions that delay puberty or modify the secondary sex characteristics of adolescents, although some children may have improved psychological well-being if they are encouraged and supported in their cross-gender identification. There is no evidence that all children who express gender-atypical thoughts or behavior should be encouraged to become transgender.
Allow me to make a controversial proposition: Men are every bit as sneaky and calculating and venomous as women are widely suspected to be. And the bumbler — the very figure that shelters them from this ugly truth — is the best and hardest proof.
It’s counterintuitive, I know. For decades now, the very idea of a duplicitous, calculating man has been so exceptional as to be almost monstrous; this is the domain of cult leaders, of con artists, of evil men like the husband in Gaslight. And while folks provisionally accept that there are men who “groom” children and “gaslight” women, the reluctance to attach that behavior to any real, flesh-and-blood man we know is extreme. Many people don’t actually believe that normal men are capable of it.
Predatory men normalize their predation and support each other.
Most of us know that when a politician sits on the stand and insists that he “does not recall,” that it’s a political performance, a manipulative pretense intended to obfuscate. Let’s apply that intelligent skepticism toward this rash of professions of male incompetence. To put it in pragmatic terms: You can be a bumbler, or you can keep your job. You can’t have both.
Source: The myth of the male bumbler
Each was sexually assaulted and murdered in separate, unrelated incidents in Melbourne over the past decade, sparking nationwide headlines, tributes and advocacy.
Yet under proposed changes to Victorian law, it could soon be illegal to tell their stories.
The mother of David Dungay, an Aboriginal man who died after being held face down by five Sydney prison guards, said it was a “slap in the face” that the public prosecutor would not investigate whether criminal offences might have been committed by the officers involved.
Aboriginal women who are fleeing domestic violence and find themselves homeless are reluctant to access support services for fear of losing their children to the foster care system, they said.
“It’s harder for women to get support these days,” the Women’s Legal Service’s First Nations community officer, Gail Thorne, said.
The Redfern Legal Centre lawyer Samantha Lee said it was common for Aboriginal women who call the police to report domestic violence to end up in custody themselves.
“The police then go to speak to the husband and they form the view that they are going to take the husband’s story and put that ahead of the woman’s story, and what they do is end up arresting the person who has called triple zero and place them into custody.
“One of the problems is [police] are quick to judge and usually they are very quick to judge First Nations people and women.”
The parliamentary inquiry has been set up to look into “the unacceptably high level” of Aboriginal people in custody, the suitability of the organisations that investigate deaths, and how they could be improved.
[W]hile witch tourism may be fun, some scholars worry that these stereotypes do more harm than good. The selling of dolls in gift shops like those in Spain “perpetuates the idea that the so-called witches … were not victims of a terrible persecution, but were fictional figures,” says Silvia Federici, author of Caliban and the Witch. “I do not think the tourists who buy these dolls realize that these were women who were charged with fictional crimes, and then horribly tortured and most often burned alive.”
Hundreds of years later, misperception around witchcraft still circulates. As a result, witch hunts are very much a 21st-century practice in many parts of the world, particularly in sub-Saharan Africa, India, and Papua New Guinea.
While authorities in most countries simply turn a blind eye, some legal systems sanction the persecution. In addition to having laws against sorcery (a crime that carries a death sentence), Saudi Arabia established an anti-witchcraft unit in 2009 within the country’s religious police department.
“Violence against women has greatly intensified in recent years,” says Federici, “for reasons, I believe, that have some relation to the violence inflicted on women through the witch hunts of the past.”
The failure to recognize the history of the witch hunts may be a factor, too. “No ‘day of memory’ has been introduced in any European calendar,” writes Federici in the introduction to her 2018 collection of essays Witches, Witch-Hunting, and Women.