Pauline Hanson was once dubbed ‘queen of the men’s rights movement’. Her 30-year career shows why | The Conversation

Over recent weeks, Pauline Hanson made headlines for her comments on domestic violence. She declared domestic violence is “a two-way street”.

Media outlets then unearthed a 2025 podcast episode in which Hanson called paid domestic and family violence leave a “holiday”, and alleged domestic violence diverts police attention away from “real crime”.

While Hanson says her comments were taken out of context, her stance on domestic violence is not new.

In fact, as I chart in a forthcoming piece in Australian Historical Studies, her identification with male grievance has been core to her politics since day one. She’s been dubbed “queen of the Australian men’s rights movement”.

Yet this aspect has been largely overlooked by journalists and scholars alike, overshadowed by her attitudes toward racial diversity and immigration.

Defender of men’s rights

In 1996, Hanson told a journalist:

I think the most downtrodden person in this country is the white Anglo-Saxon male.

In 2023, she said in parliament:

[…] but, no doubt, I will be the only woman today speaking for the most oppressed and neglected minority in Australia: men.

As evidenced by these two quotes, almost 30 years apart, Hanson has consistently cast herself as an unwavering champion of men’s rights.

Though the manosphere has been trending in recent years, it’s just the latest manifestation of the men’s rights movement, which took off in the 1960s.

A subset of this movement is the fathers’ rights movement. Its followers believe the push for women’s rights has gone “too far”, that the Family Court is under feminist rule, and that the “feminist domestic violence industry” weaponises family law against men.

At the core of both movements is a simultaneous belief in male supremacy and male victimhood, with women as the primary villain in both cases.

Hanson championed the men’s rights agenda long before the rise of the manosphere. Hanson 1.0 (1996-98) and Hanson 2.0 (2016–) alike adopted many of the movement’s demands as core policy. This was most evident in attacks on family law for its supposed anti-male bias, a victim-blaming rhetoric of domestic violence and general anti-feminist sentiments.

Hanson vs the Family Court

Since the 1990s, Hanson has been an ardent believer in the myth that men are victimised by the Family Court system.

In her 1996 maiden speech, she attacked both the Family Law Act and child support scheme for being biased against “non-custodial” (male) parents, arguing the former “brought death, misery and heartache to countless of Australians” while the latter “has become unworkable, very unfair and one sided. Custodial parents can often profit handsomely at the expense of a parent paying child support”.

After successful lobbying by men’s rights groups, in 2019 Hanson moved for a parliamentary inquiry into the family law system and was appointed as its deputy chair.

Throughout the inquiry, Hanson endorsed evidence from the men’s rights groups invited to give testimony, while disparaging bodies representing single mothers and women’s legal services.

Hanson vs domestic violence

Hanson has long advanced men’s rights movement myths about domestic violence.

Demonstrating the increasing radicalisation of Hanson 2.0, in her 2016 maiden speech she warned the murder of women by their former partners out of “sheer frustration” would increase unless men are treated with more respect in “this unworkable system”.

Hanson vs feminism

Lastly, Hanson has been staunchly anti-feminist since her early days in parliament, appealing to men who feel directly threatened by feminism.

In a 2019 parliamentary speech, she stated she had had a “gutful of hearing from man-hating feminists […] I’m sick and tired of this constant criticism of men in Australia, especially if they’re white”.

Source: Pauline Hanson was once dubbed ‘queen of the men’s rights movement’. Her 30-year career shows why

Silences, Stories, Scripts: Transcultural Perspectives on Mothers and Daughters in Literature – Centre for Comparative Literature

24–25 June 2026 Online

Programme (will be published in April)

Abstracts and Biographies (will be published in April)

Register to attend (registrations will open in April)

The conference reflects on mother-daughter relationships across literary history, with particular attention to transcultural, comparative, and cross-period perspectives. Spanning the medieval to the contemporary, the event asks how maternal and filial female bonds are imagined as forms of kinship, authority, and belonging, and how those bonds register in generic and aesthetic terms.

Adrienne Rich described ‘the loss of the daughter to the mother, the mother to the daughter’ as ‘the essential female tragedy.’ Rather than treating this loss as timeless, the conference approaches it as historically and culturally situated. Medieval and early modern texts often render maternal figures marginal, symbolic, or silent; modern and contemporary writing, particularly in immigrant and diasporic contexts, often stages the mother-daughter bond as a pressured relation, marked by conflicting expectations and uneven forms of inheritance. A comparative frame makes it possible to trace the evolution of daughterhood, maternal authority, and intergenerational attachment through shifting regimes of gender, labour, lineage, and social legitimacy.

The conference is especially interested in the conceptual triad named in its title – silence, story, script – as a way of reading mother-daughter relations.

The conference is organised by Stephanie Ng (Centre for the Study of Contemporary Women’s Writing, Institute of Languages Cultures and Societies, School of Advanced Study, University of London), Isabella Clarke (University of Oxford) and Lucia Boldrini (CCL).

The conference is free to attend.

Source: Silences, Stories, Scripts: Transcultural Perspectives on Mothers and Daughters in Literature – Centre for Comparative Literature

40% of teenage boys believe women lie about domestic and sexual violence: new research | The Conversation

All entries on Feminist Legal Clinic’s News Digest Blog are extracts from news articles and other publications, with the source available at the link at the bottom. The content is not originally generated by Feminist Legal Clinic and does not necessarily reflect our views.

Drawing from our soon-to-be-published survey of more than 2,300 adults and 1,100 young people (aged 13–17), our findings suggest misogyny is not a side issue. It may be a driver of extremism.

Though vastly different, extremist movements, such as far-right ethno-nationalists, religious fundamentalists and online “incel” communities, have something in common. The ideological language may differ, but the underlying insistence on women’s “rightful place” in society binds these movements together.

Around the world, there is a growing sentiment that “feminism has gone too far” or that men are now discriminated against. In Australia and other Western countries, this sentiment has risen steadily since 2021.

Online, it’s amplified through what’s been called the “manosphere”: a network of influencers and communities that frame gender equality as a threat.

We asked whether it is legitimate to use violence to resist feminism. More than 17% of all Australians agree feminism should be resisted with violence. It was the second most supported form of extremist attitude.

Support for violence to resist feminism was highest among adolescent boys (28%), followed closely by adolescent girls (21%).

Perhaps most alarming: roughly 40% of boys aged 13 to 17 agreed that women lie about domestic and sexual violence.

So while International Women’s Day often centres visibility and empowerment, the initial findings from this research alert us to another truth alongside that celebration: progress can provoke backlash.

Source: 40% of teenage boys believe women lie about domestic and sexual violence: new research

RaffleTix | IWD 2026 Raffle

We are raising money to bring together our members and supporters in a national conference for International Women’s Day 2026, where they can exchange news and views, network and plan, and learn from each other. An exciting feature of this year’s conference is the participation of award-winning Scottish feminist performance poet Jenny Lindsay, author of the book Hounded (Polity Press). Our fundraising will help pay for her visit and other costs associated with organising the conference.

Source: RaffleTix | IWD 2026 Raffle

World Hijab Day Promotes a Symbol of Sex Inequality, Not Women’s Rights – YouTube | WDI

Avaaz – Free Betty!

Betty is suffering in solitary confinement simply for wearing a t-shirt the Moroccan authorities didn’t like. She is innocent, and she is sick. Bone cancer has eaten away at her arm, and doctors warn she could lose it any day if she doesn’t get treatment fast. The king could release her with the stroke of a pen — let’s join together to pressure him to act before it’s too late:

This campaign is run in collaboration with the #FreeBetty coalition.

The t-shirt reads “Allah is a lesbian”. Wearing such a t-shirt isn’t even a crime according to international treaties ratified by Morocco.

Source: Avaaz – Free Betty!

Uganda takes over presidency of UN Women Executive Board for 2026 | Nile Post

All entries on Feminist Legal Clinic’s News Digest Blog are extracts from news articles and other publications, with the source available at the link at the bottom. The content is not originally generated by Feminist Legal Clinic and does not necessarily reflect our views.

Uganda takes over presidency of UN Women Executive Board for 2026

Uganda has assumed the presidency of the United Nations (UN) Women Executive Board for 2026, a move seen as a recognition of the country’s progress in promoting gender equality and empowering women and girls.

Uganda takes over from Sweden, whose presidency for 2025 was held by Ms. Nicola Clase, Ambassador and Permanent Representative of Sweden to the United Nations.

Accordingly, Ambassador of Uganda to the UN, Adonia Ayebare was represented at the handover by Minister Counsellor Celia Nabeta, will lead the board this year.

The United Nations General Assembly, through Resolution 64/289, established UN Women as the UN entity dedicated to gender equality and the empowerment of women, bringing together the organisation’s activities across the UN system from 1 January 2011.

The General Assembly also created the UN Women Executive Board as the governing body to provide intergovernmental support and supervision of its operational activities.

Source: Uganda takes over presidency of UN Women Executive Board for 2026

Daughters and Destroyers – by Jenny Nabben

All entries on Feminist Legal Clinic’s News Digest Blog are extracts from news articles and other publications, with the source available at the link at the bottom. The content is not originally generated by Feminist Legal Clinic and does not necessarily reflect our views.

The bitterest pill to swallow for many left-wing women is that many of the fiercest and most committed supporters of gender identity ideology, are themselves left-wing women: Australia’s first female Prime Minister, Julia Gillard, the Australian Human Rights Commissioner, Anna Cody, Australia’s Governor-General, Sam Mostyn, Victorian State Labor Premier, Jacinta Allan and paediatrician and gender medicine zealot, Michelle Telfer.

By the 2010s women in the Labor political establishment began treating “woman” as a movable, inclusion-defined category. The women who once said – “keep men out of women’s refuges to protect women,” now say, “it’s violence to keep men out if they say they are women” and “woman” is a construct and defining “women” in terms of biology is oppression.” The domestic violence shelter is now mixed-sex, the shortlist half male, the rape-crisis hotline staffed by people with beards and anyone who objects is ‘transphobic’ or ‘far right’.

Given the incontrovertible biological and psychosocial differences between men and women, gender ideology is at root a linguistic Ponzi scheme that survives by avoiding meaningful debate, critique and analysis.

Source: Daughters and Destroyers – by Jenny Nabben

Women of the World Challenge You | Women’s Platform for Action International

 

Source: Women of the World Challenge You | Women’s Platform for Action International

Women, Power and Autonomy: Rights, Respect and Representation in Law and Society | SpringerLink

This book explores women’s rights from an international perspective. The authors discuss abortion, surrogacy, prostitution, marriage and family law, touching on themes including children, property, forced and arranged marriage and under-age marriage, separation, divorce and widowhood. They also analyse commerce and financial rights, as well as employment rights and women in the corporate sector. Throughout the book these topics raise questions of respect, from the perspective of violence against women, provision of resources and services, and women in the criminal justice system under bail and imprisonment. This book also addresses the representation of women in media and politics, including in film and literature. Overall, the authors explore the intersection of rights, respect and representation, and their roles in women’s status in society as well as in law.

Source: Women, Power and Autonomy: Rights, Respect and Representation in Law and Society | SpringerLink