Gender-critical feminist philosophers oppose a policy of self-identification alone, oppose the inclusion of male people in women’s sport, oppose the inclusion of male people in women’s single-sex spaces or services (such as changing rooms, and domestic-violence or rape shelters), and oppose open access to women’s single-sex provisions (such as women’s prizes or award shortlists). They are concerned with the impacts of the wider “gender-identity” narrative upon children and young people, and on gay and lesbian youth; particularly as it displaces the idea of gender as a set of harmful norms, imposed on the basis of sex.
The foundational commitment of philosophy, my field, is the pursuit of truth.
Even if one were to accept the goal of suppressing truth-seeking for the purpose of helping a vulnerable group, the argument is dubious. The link between suicidal ideation and social treatment needs to be established, whereas often it is just assumed. If the suicidal ideation has other causes—such as childhood sexual abuse, or mental-health problems—then social treatment as the sex one identifies with is not likely to resolve it. If trans vulnerability can be met with third spaces rather than by granting access to binary spaces in line with gender identity, then the link between vulnerability and full inclusion in line with sex identification is severed.